Title | Aristotle's Poetics, the Poetic Syllogism, and Philosophical Truth in Averroes Commentary |
Type | Article |
Language | English |
Date | 2001 |
Journal | Journal of Value Inquiry |
Volume | 35 |
Issue | 3 |
Pages | 391-412 |
Categories | Aristotle, Commentary, Poetics, Logic |
Author(s) | Salim Kemal |
Publisher(s) | |
Translator(s) |
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Title | The Arabic Text of Aristotle's "De anima" and Its Translator |
Type | Article |
Language | English |
Date | 2001 |
Journal | Oriens |
Volume | 36 |
Pages | 59-77 |
Categories | Aristotle, Commentary, De anima, Transmission |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/1580476 |
DOI | https://doi.org/10.2307/1580476 |
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Title | Ibn Rushd's Theory of Minima Naturalia |
Type | Article |
Language | English |
Date | 2001 |
Journal | Arabic Sciences and Philosophy |
Volume | 11 |
Pages | 9–26 |
Categories | Physics, Aristotle |
Author(s) | Ruth Glasner |
Publisher(s) | |
Translator(s) |
The essence of the theory of minima naturalia is the contention that a physical body is not infinitely divisible qua that specific body. A drop of water cannot be divided again and again and still maintain its “wateriness”. There are several statements in Aristotle's Physics which suggest such an interpretation, and the theory of minima naturalia is commonly considered to have originated in the thirteenth century as an interpretation of these statements. The present paper is a preliminary presentation of the role of Ibn Rushd in the evolution of the theory, hitherto neglected. His theory developed not only as an elaboration on the "suitable" statements of Aristotle, but mainly as an attempt to solve the difficulties raised by Aristotle's thesis (developed in PhysicsVI and VII) that body and motion are continuous, infinitely divisible entities and are associated qua such. According to Ibn Rushd's interpretation, body and motion are associated not qua being continuous but qua having indivisible minimal parts. It seems that Epicurus' and Ibn Rushd's theories of minima developed as responses to Physics VI and offer modifications of classical atomism and of classical Aristotelianism (respectively), which to a certain extent reduce the gap between these two systems. |
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Title | Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Thomist |
Volume | 76 |
Issue | 4 |
Pages | 611–40 |
Categories | Aquinas, Aristotle, Albert, Avicenna |
Author(s) | Jörg Alejandro Tellkamp |
Publisher(s) | |
Translator(s) |
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Title | Vérité et validité d’Averroès à l’aristotélisme renaissant |
Type | Article |
Language | French |
Date | 2021 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 68 |
Pages | 83–92 |
Categories | Aristotle, Tradition and Reception, Relation between Philosophy and Theology |
Author(s) | Ali Benmakhlouf |
Publisher(s) | |
Translator(s) |
La théorie de la « double-vérité » fut un immense contresens apposé par Thomas d’Aquin sur l’oeuvre d’Averroès dans laquelle elle ne se trouve pas. Le présent article déplace les enjeux vers la notion de validité en explorant la double stratégie qui se met en place chez Averroès : 1) montrer que la sagesse (ḥikma) dont parle le Coran est la philosophie la plus haute, celle qui fait usage de la démonstration ; 2) promouvoir la démonstration comme outil de validité du savoir. L’auteur rappelle le moment inaugural d’al-Kindī, qui met en place la démarche scientifique et s’intéresse donc à la validité et à la forme des arguments, avant de se concentrer sur Averroès et la mise en cohérence du vrai et du valide qui s’opère dans le Discours Décisif. L’article s’achève sur les prolongements de la question de la validité à la Renaissance. |
Online Access | https://journals.usj.edu.lb/melanges/article/view/543 |
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Title | Walter Burley's "Physics" Commentaries and the Mathematics of Alteration |
Type | Article |
Language | English |
Date | 2001 |
Journal | Early Science and Medicine, |
Volume | 6 |
Issue | 3 |
Pages | 149-184 |
Categories | Commentary, Aristotle, Tradition and Reception, Physics |
Author(s) | Edith Dudley Sylla |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/4130080 |
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